Classes of Infection
There are three basic classes of the human violence infection.
The first is the retreating assault pattern. The verbal, physical, sexual or emotional attack is a display of frustration over lack of access to privacy. The second party is experienced as one who presents unwanted interference in the form of demands that must be met. One feels put in a position of slavery. The assailant wishes to “sit in their own driver’s seat”, as it were, but there is that other person seeming to control. The attending attack is a frustrated eject.
In a community supporting access to privacy, we can reasonably expect the incidence of presentation of the retreating assault pattern to drop dramatically, without effort or will power. Having a space or spaces (with locking door) into which one may retreat is essential to successful defense of privacy. Having the alliance of peers to fill in childcare energy is key.
The second class of violence infection is the specific malfunction. This assault pattern is specifically linked to a certain routine or activity, such as bathing, cooking, driving, grooming, holiday routines or routine response to the problem of witnessing one person being assaulted by another. The impulse to punish violent deeds with another violent deed is an example of a specific malfunction.
A specific malfunction assault program is fused into the synthesized map when an injury has been sustained in tandem with imprinting the domestic routine. The specific malfunction programming may be passed by the drip-drip-drip of many seemingly petty assaults, or by a single serious assault. The assault is retained in deep memory as though it were a functional part of the routine, even if the person intellectually rejects the concept of assault as a useful part of the routine. They “just can’t help it,” fall apart or get upset when they do that chore.
The most reliable way of preventing assaults related to specific malfunctions is to categorically relieve infected persons from the duty of the infected chore. Within the nuclear family, it might happen that older children are capable, or the spouse is willing to take on the responsibility of the chore. If extended family is close, more options exist. A collection of families can provide a complete assist.
Deliberately relearning an alternate method of accomplishing the routine can effectively replace an assault episode, but it can also be like playing a game of chance. Eventually, when enough other stresses occupy the conscious mind, the deep memory will take over and the old pattern shows itself again.
For those who are trapped by belief systems or actual logistics, the simple mandatory nature of the chore is the assurance that the viral program will continue to command and spread. In order to completely remove specific malfunction assaults from domestic life, it may be necessary to objectively identify the malfunctions for each person. Sometimes a specific malfunction is very specific, such as attending the serving of food, rather than the preparation of food, and small modifications of routine can accomplish real positive change. Identifying each person’s strengths will also be key.
For people who choose membership in community for applied human rights, access to privacy prevents the first two classes of assault presentation. In both the specific malfunction and the retreating assault patterns, the episodes of assault presentation can be foreseen. A retreating assault is presented after a build up of discomfort that is easily identified, before the attack mode becomes fully volatile. The specific malfunction assault attends only the routine to which it is fused. Any dreaded routine is easily foreseen and avoided, given freedom from involuntary servitude.
The actions that are effective in eliminating assault presentation (and blocking contagion) of the first two classes of infection are things that people are likely to do anyway, if given the physical opportunity and social permission. Getting away from a demanding person or walking away from an unpleasant chore are things that people readily do, with gratitude.
When the deep memory program of a domestic routine is infected with a pattern of unconsciousness, it is likely that even on the best of days the routine does not come easily, and is something that one would rather not do at all. Again, it is the social unit of the larger extended family (or deliberately formed community) that offers the most to allow people to be relieved of infected duties or retreat from a stressful scene without causing anyone to suffer neglect.
When the infection is of the third class, which is the pursuing assault pattern, action to prevent attacks or initiate recovery will not be chosen by the infected person. The assault episodes can be foreseen, but may be experienced as valued and planned events. At this third stage, the infection has effectively gone systemic. The conscious mind of the person carrying the disease sets about engineering circumstances that enable the assault episodes to occur.
The pursuing assailant is more or less in constant pain, or thinly separated from pain, due to unresolved history. The degree of comfort that he or she feels is dependent upon the success of what may be a variety of mechanisms of self-soothing or maintaining unconsciousness. Participating in an assault episode can alleviate emerging consciousness of stored and repressed pain in the pursuing assailant.
A re-presentation of an assault can trigger personally characteristic mechanisms of unconsciousness that were evolved by the pursuing assailant during their years of being on the receiving end of painful assaults. The mental mechanism (neural integration pattern) that distances the pursuing assailant from the pain of the person receiving the assault is the same mechanism that distances the conscious mind of the assailant from their own pain within.
Without fresh injury to resolve, the mechanisms of unconsciousness begin to unravel within the mind. Feelings of helplessness and fear bubble up to the surface. This is the healing process beginning to move. But, without new ability to discharge the pent up emotion and integrate these feelings and memories into a more useful map, these feelings merely serve as a continual reservoir of self torture.
The inner torture can be temporarily alleviated upon presentation of a fresh injury, upon one with whom the assailant experiences a bond. Even though the injury is experienced by a body other than their own, the old integration pattern to process and dispose of consciousness of injury is reflexively called into action. The sudden drop of experienced levels of pain and anxiety can create a euphoric high. A fresh experience of assault is needed at intervals to keep the unconsciousness intact. An addictive pattern is displayed.
Systemically infected persons may experience their viral misinformation as their actual conscious identity and defend the assault pattern as though it were a virtue. Assaults or punishments are described as necessary and good. Becoming conscious of the true self and the disease pattern as two distinct and separate entities can drop the infection into the more manageable first two classes. With enough discharge of stored emotion, the systemic infection can resolve into what is likely an extensive and interrelated set of specific malfunctions and retreating assault patterns.
Identifying carriers of private violence virus as legitimate targets for assault can seal the virus in a systemic position, as self preservation for the person becomes identical with covering (harboring) the virus. The need to obscure reality by splitting personality becomes more desperate and pronounced. Those who present extremely destructive episodes in private, balance their reality by presenting themselves in public as socially perfect. The “good guy / bad guy” split can be profound.
In this way, the specific malfunction of punishment /retaliation (including righteous and justified Police assault with the attending social disgrace) is one of the factors that holds the entire viral machine in place.
The criminal justice system with its hell-holes of personal risk contained within the dangerous prison system effectively guarantees that inhuman treatment of persons outside of prison will continue. To genuinely solve the problem of interpersonal violence in people’s homes or anywhere in our culture, society must embrace the goal to create safety within the prison system itself.
A “no way out” assumption or social reality is a precondition that accompanies every assault pattern somewhere in the synthesized map. Applied human rights as a formula corrects this manifestation of the disease of acquired unconsciousness, via new floor plans and policies that give manifest options and transparent useful routines. Creating a safe way out for everyone sets up for healing in everyone.
The first is the retreating assault pattern. The verbal, physical, sexual or emotional attack is a display of frustration over lack of access to privacy. The second party is experienced as one who presents unwanted interference in the form of demands that must be met. One feels put in a position of slavery. The assailant wishes to “sit in their own driver’s seat”, as it were, but there is that other person seeming to control. The attending attack is a frustrated eject.
In a community supporting access to privacy, we can reasonably expect the incidence of presentation of the retreating assault pattern to drop dramatically, without effort or will power. Having a space or spaces (with locking door) into which one may retreat is essential to successful defense of privacy. Having the alliance of peers to fill in childcare energy is key.
The second class of violence infection is the specific malfunction. This assault pattern is specifically linked to a certain routine or activity, such as bathing, cooking, driving, grooming, holiday routines or routine response to the problem of witnessing one person being assaulted by another. The impulse to punish violent deeds with another violent deed is an example of a specific malfunction.
A specific malfunction assault program is fused into the synthesized map when an injury has been sustained in tandem with imprinting the domestic routine. The specific malfunction programming may be passed by the drip-drip-drip of many seemingly petty assaults, or by a single serious assault. The assault is retained in deep memory as though it were a functional part of the routine, even if the person intellectually rejects the concept of assault as a useful part of the routine. They “just can’t help it,” fall apart or get upset when they do that chore.
The most reliable way of preventing assaults related to specific malfunctions is to categorically relieve infected persons from the duty of the infected chore. Within the nuclear family, it might happen that older children are capable, or the spouse is willing to take on the responsibility of the chore. If extended family is close, more options exist. A collection of families can provide a complete assist.
Deliberately relearning an alternate method of accomplishing the routine can effectively replace an assault episode, but it can also be like playing a game of chance. Eventually, when enough other stresses occupy the conscious mind, the deep memory will take over and the old pattern shows itself again.
For those who are trapped by belief systems or actual logistics, the simple mandatory nature of the chore is the assurance that the viral program will continue to command and spread. In order to completely remove specific malfunction assaults from domestic life, it may be necessary to objectively identify the malfunctions for each person. Sometimes a specific malfunction is very specific, such as attending the serving of food, rather than the preparation of food, and small modifications of routine can accomplish real positive change. Identifying each person’s strengths will also be key.
For people who choose membership in community for applied human rights, access to privacy prevents the first two classes of assault presentation. In both the specific malfunction and the retreating assault patterns, the episodes of assault presentation can be foreseen. A retreating assault is presented after a build up of discomfort that is easily identified, before the attack mode becomes fully volatile. The specific malfunction assault attends only the routine to which it is fused. Any dreaded routine is easily foreseen and avoided, given freedom from involuntary servitude.
The actions that are effective in eliminating assault presentation (and blocking contagion) of the first two classes of infection are things that people are likely to do anyway, if given the physical opportunity and social permission. Getting away from a demanding person or walking away from an unpleasant chore are things that people readily do, with gratitude.
When the deep memory program of a domestic routine is infected with a pattern of unconsciousness, it is likely that even on the best of days the routine does not come easily, and is something that one would rather not do at all. Again, it is the social unit of the larger extended family (or deliberately formed community) that offers the most to allow people to be relieved of infected duties or retreat from a stressful scene without causing anyone to suffer neglect.
When the infection is of the third class, which is the pursuing assault pattern, action to prevent attacks or initiate recovery will not be chosen by the infected person. The assault episodes can be foreseen, but may be experienced as valued and planned events. At this third stage, the infection has effectively gone systemic. The conscious mind of the person carrying the disease sets about engineering circumstances that enable the assault episodes to occur.
The pursuing assailant is more or less in constant pain, or thinly separated from pain, due to unresolved history. The degree of comfort that he or she feels is dependent upon the success of what may be a variety of mechanisms of self-soothing or maintaining unconsciousness. Participating in an assault episode can alleviate emerging consciousness of stored and repressed pain in the pursuing assailant.
A re-presentation of an assault can trigger personally characteristic mechanisms of unconsciousness that were evolved by the pursuing assailant during their years of being on the receiving end of painful assaults. The mental mechanism (neural integration pattern) that distances the pursuing assailant from the pain of the person receiving the assault is the same mechanism that distances the conscious mind of the assailant from their own pain within.
Without fresh injury to resolve, the mechanisms of unconsciousness begin to unravel within the mind. Feelings of helplessness and fear bubble up to the surface. This is the healing process beginning to move. But, without new ability to discharge the pent up emotion and integrate these feelings and memories into a more useful map, these feelings merely serve as a continual reservoir of self torture.
The inner torture can be temporarily alleviated upon presentation of a fresh injury, upon one with whom the assailant experiences a bond. Even though the injury is experienced by a body other than their own, the old integration pattern to process and dispose of consciousness of injury is reflexively called into action. The sudden drop of experienced levels of pain and anxiety can create a euphoric high. A fresh experience of assault is needed at intervals to keep the unconsciousness intact. An addictive pattern is displayed.
Systemically infected persons may experience their viral misinformation as their actual conscious identity and defend the assault pattern as though it were a virtue. Assaults or punishments are described as necessary and good. Becoming conscious of the true self and the disease pattern as two distinct and separate entities can drop the infection into the more manageable first two classes. With enough discharge of stored emotion, the systemic infection can resolve into what is likely an extensive and interrelated set of specific malfunctions and retreating assault patterns.
Identifying carriers of private violence virus as legitimate targets for assault can seal the virus in a systemic position, as self preservation for the person becomes identical with covering (harboring) the virus. The need to obscure reality by splitting personality becomes more desperate and pronounced. Those who present extremely destructive episodes in private, balance their reality by presenting themselves in public as socially perfect. The “good guy / bad guy” split can be profound.
In this way, the specific malfunction of punishment /retaliation (including righteous and justified Police assault with the attending social disgrace) is one of the factors that holds the entire viral machine in place.
The criminal justice system with its hell-holes of personal risk contained within the dangerous prison system effectively guarantees that inhuman treatment of persons outside of prison will continue. To genuinely solve the problem of interpersonal violence in people’s homes or anywhere in our culture, society must embrace the goal to create safety within the prison system itself.
A “no way out” assumption or social reality is a precondition that accompanies every assault pattern somewhere in the synthesized map. Applied human rights as a formula corrects this manifestation of the disease of acquired unconsciousness, via new floor plans and policies that give manifest options and transparent useful routines. Creating a safe way out for everyone sets up for healing in everyone.
